Engels, Frederick, socialist, born in Barmen on Nov. 28, 1820, the son of a well-to-do manufacturer. Took up commerce, but already at an early age began propagating radical and socialist ideas in newspaper articles and speeches. After working for some time as a clerk in Bremen and serving for one year as an army volunteer in Berlin in 1842, he went for two years to Manchester, where his father was co-owner of a cotton mill.
In 1844 he worked for the Deutsch-Französische Jahrbücher published by Arnold Ruge and Karl Marx in Paris. In 1844 he returned to Barmen and in 1845 addressed communist meetings organised by Moses Hess and Gustav K?ttgen in Elberfeld. Then, until 1848, he lived alternately in Brussels and Paris; in 1846 he joined, with Marx, the secret Communist League, a predecessor of the International, and represented the Paris communities at the two League congresses in London in 1847. On the League’s instructions, he wrote, jointly with Marx, the Communist Manifesto addressed to the “working men of all countries”, which was published shortly before the February revolution [1848] (a new edition appeared in Leipzig in 1872).
In 1848 and 1849 E. worked in Cologne for the Neue Rheinische Zeitung edited by Marx, and after its suppression he contributed, in 1850, to the Politisch-oekonomische Revue. He witnessed the uprisings in Elberfeld, the Palatinate and Baden and took part in the Baden-Palatinate campaign as aide-de-camp in Willich’s volunteer corps. After the suppression of the Baden uprising E. returned as a refugee to England and re-entered his father’s firm in Manchester in 1850.
He retired from business in 1869 and has lived in London since 1870. He assisted his friend Marx in providing support for the international labour movement, which arose in 1864, and in carrying on social-democratic propaganda. E. was Secretary for Italy, Spain and Portugal on the General Council of the International. He advocates Marxian communism in opposition to both “petty bourgeois” Proudhonist and nihilistic Bakuninist anarchism. His main work is The Condition of the Working-Class in England (Leipzig, 1845; new edition, Stuttgart, 1892), which, although one-sided, possesses undeniable scientific value. His Anti-Dühring is a polemic of considerable size (2nd ed. Zurich, 1886). E.'s other published works include Ludwig Feuerbach and the End of Classical German Philosophy (Stuttgart, 1888), The Origin of the Family Socialism: Utopian and Scientific (4th ed., Berlin, 1891). E. also published Vols 2 and 3 of Karl Marx’s Capital and the 3rd and 4th editions of Vol. I, and contributed many articles to the Neue Zeit.
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Is he even left wing? I’ve never seen a left wing opinion from this guy, he has a solid understanding on the world around him which in Anglo world can seem like he’s a communist because we’re commonly the only ones who can analyze geopolitics properly
i’ve heard that he’s like a kind of libby soft left anarchist but idk that much about him
always got weird vibes from him, even if he mostly says good things
I think the weird vibes is that I, at least, never heard him state his own opinions on the various topics he covers or offer a solution to the problems that he accurately identifies
Usually a sign they don’t actually care about the issues being solved
Like sure, he’s trying to be unbiased and stay true to the facts but left wing people will always put out statements and offer potential solutions because otherwise spreading that knowledge isn’t helping anybody
He speaks as though he’s trying to hide his beliefs but when he’s openly talking about issues, foreign policy especially, there’s a lot of lib leaking through his statements which he portrays as fact.
I think the trafficking stuff is how I found bad empanada, actually.
He portrays himself as a good old boy ex military guy, he did some reporting but he was not in the military.
I view him pretty suspiciously.
There are things that one should not talk about on social media. Addressing the fact that his name is on a trafficking case is not one of them.