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Cake day: June 4th, 2024

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  • “The history of all hitherto existing societies is a history of class struggles”

    As there are class struggles of women against the oppression by men there are class struggles of nations of peoples against their imperialist/colonial oppressors. If one understands that material conditions can often inform one’s worldview and if those material conditions lend to the privilege of white supremacism then one can easily see why some suffragettes could, for example, support the British Union of Fascists.

    Always think about dialectics (for example the interaction between the evolving ideas of a person and their surrounding environment, how they influence each other back and forth) and one will see, unfortunately, why solidarity is not universal and why some people’s empathetic intelligence is stunted.

    TLDR: they wanted a more equitable share of the white bourgoisie’s loot.









  • It’s common to want peace in the Imperial cores where peace is defined as submission to the West and its capital.

    There were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror — that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves. Mark Twain, https://redsails.org/the-two-terrors/




  • I think the author’s perspective is the solution should aim towards the social organisation of workers (in this case artists) as a group in a step towards the worker’s state; the technology is not the problem but the privatisation of the surplus value from socialised labour is. Art-luddites (if such a thing is even possible now) would actually be a good thing - they could threaten “machinary” to gain leverage for workers at large.

    It is not one’s personal failure for attempting to survive in a system that exploits one and their labour, neither is a recognition of any classes that we fit in that is not exclusively proleteriat. As individuals maybe our only realistic solution be attempts towards becoming petty-bourgoisie or highly sought after labour aristocrats - if not already there - (which will not mitigate sufficiently the contradictions) but as an organisation the scope is much much more.

    We have to remember when we are reading more radical writing that they are trying to push where we could be as a society ie the opposite of tailism. However, we should always place those ideas in the context of our own realities and trial them where appropriate, and learn on the feedback from this process - that is the more scientific and dialectic approach.