Proponents of AI and other optimists are often ready to acknowledge the numerous problems, threats, dangers, and downright murders enabled by these systems to date. But they also dismiss critique and assuage skepticism with the promise that these casualties are themselves outliers — exceptions, flukes — or, if not, they are imminently fixable with the right methodological tweaks.
Common practices of technology development can produce this kind of naivete. Alberto Toscano calls this a “Culture of Abstraction.” He argues that logical abstraction, core to computer science and other scientific analysis, influences how we perceive real-world phenomena. This abstraction away from the particular and toward idealized representations produces and sustains apolitical conceits in science and technology. We are led to believe that if we can just “de-bias” the data and build in logical controls for “non-discrimination,” the techno-utopia will arrive, and the returns will come pouring in. The argument here is that these adverse consequences are unintended. The assumption is that the intention of algorithmic inference systems is always good — beneficial, benevolent, innovative, progressive.
Stafford Beer gave us an effective analytical tool to evaluate a system without getting sidetracked arguments about intent rather than its real impact. This tool is called POSIWID and it stands for “The Purpose of a System Is What It Does.” This analytical frame provides “a better starting point for understanding a system than a focus on designers’ or users’ intention or expectations.”
You’re thinking of the kinds of algorithms written by human beings. AI is a black box. No one knows how these models obtain their answers.
That’s not how programming works.
It’s how LLMs work.
Sure thing bud.
Thats only true in the same sense that “no one knows how brains work” we understand bits and the low level and can constuct heuristics at a high level but have difficulty linking the two. That is not to say human minds or neural netwirks and entirely unpredictable and produce functionally random outputs that cant be reasoned about.
I think you overestimate the amount of ‘thought’ going on here. (ref}
Im not saying there is any thought going on, im saying a lack of mapping from low level processes to high level outcomes does not mean a system is entirely inscrutable.
But for reference you link has nothing to say about the amount of thought done, sexists have thoughts when they think women are lesser.Shit thoughts but its still thinking.